Romans 3:1-10

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Q- “Then what advantage has the Jew Or what is the value of circumcision?”

Paul deals with the arguments of the Jews
After Paul’s comments in Chapter 2 that there is no difference when it comes to God’s judgment towards either the Jew or Gentile, they ask Paul what then is special in being Jewish.

A- Paul corrects they wrong thinking by saying that they “were entrusted with the oracles of God.” What does this mean?

Paul then does as he often does by asking a hypothetical question and gives an answer that shows how impossible the question is really is. “What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?”
Paul asks another set of hypothetical questions in vs 5-8 “if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us?”

Q – What is he saying?
Quoting from Psalm 14:1-3, Paul points to the universal inability of man to do anything in his nature to honour or please God, not to mention atone for his own sin.

Read these verses and explain how they affect our view of Salvation
1 Corinthians 2:14 “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Psalm 51:5 “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

Genesis 6:5 “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. “

Romans 8:7 “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.”

Ephesians 2:1-3 “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Man’s Total Inability to Please God.

Q- What actually happened in the Garden?

  1. What total depravity is not:
    Total depravity does not mean that people are as wicked and sinful as they could be. Nor does it mean that people are incapable of doing good deeds. Even those who have never heard of Jesus Christ are able to love their children and even sacrifice their own lives for the sake of family, friends, or sometimes even for strangers. Many people who do not know Christ are honest, even when it costs them.
  2. What total depravity means:
    Total depravity refers to the nature of fallen persons, not to their deeds. The word “total” refers to the total person–that every aspect of the person–mind, will, emotions, body–is corrupted by sin; and to the total human race, that every person since Adam and Eve, except for Jesus Christ, has been born with a nature that is alienated from God and in rebellion against God. Also, depravity must be viewed in relation to God, not by comparing men with men. With reference to God, total depravity means that no one is able in and of himself to do anything to choose God, to seek God, to please God, to love God, to glorify God, or to merit His salvation. Left to himself, every person will seek the things of self and sin. We are as unable to seek God as a corpse can choose to get up and walk (Eph. 2:1-3). The Westminster Confession states it clearly. Speaking of Adam and Eve it says (VI:II, III, IV),
    By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the parts and faculties of soul and body. They being the root of all mankind, the guilt of this sin was imputed; and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
    So total depravity refers to the extent of the damage, not necessarily to the degree. To illustrate, if you put a drop of deadly bacteria in a glass of water, it contaminates the entire glass. You may add a spoonful of bacteria, which makes it more potent, but the little drop is enough to pollute it all. Adam’s transgression was imputed to his posterity, so that all are polluted by sin.
    Adam was the representative of the human race, so that his sin was charged to all who followed. Some will protest, “That’s not fair!” But several things must be said. First, there is nothing unfair about the concept of representation. Our entire government is built on it. The decisions our elected officials make affect us. But you may still protest, “I didn’t vote for Adam to represent me.” But, God did! God determined that Adam’s choice would represent the human race. We have no reason to believe that we would have acted any differently had we been there ourselves. When our representative fell into sin, the human race was linked to him, so that all are born in sin. We are not sinners because we sin; we sin because by nature we are sinners. This is what total depravity means.

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